{"id":8157,"date":"2013-05-03T01:52:38","date_gmt":"2013-05-03T01:52:38","guid":{"rendered":"http:\/\/cooksdelight.co.uk\/blog\/?p=8157"},"modified":"2013-05-03T02:05:51","modified_gmt":"2013-05-03T02:05:51","slug":"phajaan","status":"publish","type":"post","link":"https:\/\/cooksdelight.co.uk\/blog\/2013\/05\/phajaan\/","title":{"rendered":"Phajaan  (The breaking of the spirit of infant elephants by Thai and Indian peoples)"},"content":{"rendered":"<p>In animals rights terms this could<br \/>\nbe one of the worst I&#8217;ve heard<br \/>\nand its carried out on infants<br \/>\nof the breed<br \/>\nwhich seems absurd<\/p>\n<p>what occurs is capture<br \/>\nthen caged tightly<br \/>\ntheir legs  tied<br \/>\nand then chained to the ground<br \/>\nand fixed there in one spot<br \/>\nwe really have to wonder why<br \/>\nthese baby elephants<br \/>\ntheir hearts  abound<\/p>\n<p>with lovely tender thoughts<br \/>\nand wild ambition<br \/>\ntorn from their mothers<br \/>\nand now holed up here<br \/>\nstuck fast they are unable to really move<br \/>\nat all<br \/>\nthat&#8217;s when a so called spiritual man<br \/>\nsuddenly does appear<br \/>\nl<br \/>\npositioning himself upon its back<br \/>\nalmost as if to ride<br \/>\nand in that moment drives<br \/>\na steel spoke right down deep inside<br \/>\nthe elephants head<br \/>\nimagine that<br \/>\nthe pain and the surprise<br \/>\nthat such an act<br \/>\ncan you imagine that<br \/>\nit kind of flies<\/p>\n<p>in the face of everything<br \/>\na spiritual man might do<br \/>\nits then that tears leak from its heart<br \/>\nand it begins to rue<br \/>\nthe day it ever came to be<br \/>\nfor couldn&#8217;t it have been allowed<br \/>\nto perhaps just be a spirit<br \/>\nin some place where it lay showered<\/p>\n<p>in moon dust or in pollen grains<br \/>\nand quietly spend its hours<br \/>\npeacefully resting in some hollow<br \/>\nin amongst the flowers<br \/>\ninstead it has been drawn into this<br \/>\nmaelstrom of a place<br \/>\nthe spiritual man is praying<br \/>\nisn&#8217;t he a disgrace<\/p>\n<p>a sycophantic ass hole<br \/>\nwhose heart is clogged and hard<br \/>\nwho hides behind a mask of hatred<br \/>\nalways on his guard<br \/>\n&#8220;if you cease your rantings<br \/>\nif you quieten down<br \/>\nthen your pain it will subside<br \/>\nand you can wear our crown&#8221;<\/p>\n<p>remember this frightened animal<br \/>\nhas a steel spoke in his head<br \/>\nthe pain is worse than terrible<br \/>\nhis eyes are burning red<br \/>\nhis spirit wants to show<br \/>\nhis captors he will not just lay<br \/>\ndown and be so tortured<br \/>\nfoir it is not his way<\/p>\n<p>without a fight and so<br \/>\nfor 3 to 6 days various<br \/>\npeople hammer nails into<br \/>\nvarious parts of his body<br \/>\nits what the cold hearts do<br \/>\nits evil, its reprehensible<br \/>\nand yet of course its true<br \/>\nthe torture goes on tragically<br \/>\nwith no let up what they try<br \/>\nto do is break the spirit<br \/>\nof every little guy<\/p>\n<p>the torment so apparent<br \/>\nno infant should ever bear<br \/>\nthis kind of vile behaviour<br \/>\nfrom those clearly  so aware<br \/>\nPhajaan continues<br \/>\nthat&#8217;s when villagers<br \/>\njoin the affray<br \/>\nthrowing stones<br \/>\nthat bruise and cut<br \/>\nand tear his strength away<\/p>\n<p>and then they raise the bar a bit<br \/>\nno water and no food<br \/>\nand then they don&#8217;t allow him sleep<br \/>\nit is so very crude<br \/>\nthat is when he comes to terms<br \/>\nwith how they treat him<br \/>\nand how he feels<br \/>\nhe screams up to the heavens<br \/>\nhe trumpets, he appeals<\/p>\n<p>to every wild soul everywhere<br \/>\nthe wind carries his cries<br \/>\nhoping to reach his mother<br \/>\nacross the many skies<br \/>\nthe villagers come and laugh and jeer<br \/>\nsome spit on him and he<br \/>\nfeels as if he&#8217;s nothing<br \/>\nshort of perhaps a memory<\/p>\n<p>he shakes, his body weakening<br \/>\nthe terror setting in<br \/>\nuncontrollable bouts of diarrhoea<br \/>\nstain his aching skin<br \/>\nin his own blood and excrement<br \/>\nbroken now he stands<br \/>\nmany die before this stage<br \/>\nbut he has other plans<\/p>\n<p>his spirit has been broken<br \/>\nsubmissive may be so<br \/>\nbut his memory is always there<br \/>\nand that will never go<br \/>\nhe identifies his torturers<br \/>\nhe can now recognize<br \/>\nand will possibly repay them<br \/>\nand help them to realise<\/p>\n<p>to suffer for their folly<br \/>\nthere&#8217;s a  price they have to pay.<br \/>\nkarma is a penalty<br \/>\nthat does not go away<\/p>\n<p>Thailand and its people<br \/>\nhave to understand that they<br \/>\nhave no right to use cruelty<br \/>\njust to get their way<br \/>\nthe wild one&#8217;s have their place<br \/>\nand shouldn&#8217;t ever face this wrath<br \/>\nthey were born to wander<br \/>\nand teach that was their path<\/p>\n<p>where creation left them<br \/>\nand so for man to do<br \/>\nwhat man has done to elephants<br \/>\nand others does accrue<br \/>\nkarma has been growing<br \/>\nand the interest rate is high<br \/>\nand for exacting so much agony<br \/>\nsome will have to die<\/p>\n<p>and die they will<br \/>\nand suffer, they will<br \/>\nfor mote it be<br \/>\nwhat we cause to happen<br \/>\nwe pay for, eventually<\/p>\n<p>the cruelty in the crudest form<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In animals rights terms this could be one of the worst I&#8217;ve heard and its carried out on infants of the breed which seems absurd what occurs is capture then caged tightly their legs tied and then chained to the &hellip; <a href=\"https:\/\/cooksdelight.co.uk\/blog\/2013\/05\/phajaan\/\">Continue reading <span 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